Friday, November 30, 2012

Epitaph



I KNEW I WAS DOOMED TO DIE ON JULY 8, 1968 EVER SINCE THE DAY OF THE A CHRISTMAS CAROL PAGEANT. I WAS THE GHOST OF CHRISTMAS FUTURE AND WHILE ON STAGE I SAW, ON THE PROP GRAVE STONES, MY NAME AND DATE OF DEATH. I HAVE BEEN THINKING OF MY DEATH EVER SINCE. ALTHOUGH I WAS TERRIFIED THE DAY I DISCOVERED THE DATE, I HAVE RECONCILED WITH IT. I KNOW THAT I AM GOD’S INSTRUMENT, AND WHEN HE IS DONE WITH ME, SO BE IT.
I KNEW NOT HOW I WAS TO DIE UNTIL I DREAMED IT. GOD SENT ME A DREAM OF THE MOMENTS OF MY DEATH. I DIED SAVING VIETNAMESE CHILDREN, IN THE ARMS OF A NUN. I FOUND THE IDEA OF DYING IN THE ARMS OF A NUN, THOSE CATHOLIC PENGUINS, REPULSIVE, BUT I KNOW GOD MUST HAVE SOME MEANING BEHIND IT. THANKFULLY, I DISCOVERED THAT I WAS PUT ON THIS EARTH TO SAVE THOSE VIETNAMESE CHILDREN FROM DEATH. SINCE I HAVE THE LUXURY TO KNOW WHEN MY DEATH IS, AND PREPARE, I HAVE DECIDED TO WRITE MY OWN EPITAPH:

Here Lies OWEN MEANY,
of virgin birth.
He was small in stature,
strange in voice,
but enormous in mind and heart.
He was a devoted servant of God,
a true believer and follower of Christianity.
He was put on this Earth
for a special purpose
by the Lord himself.
He died fulfilling his purpose,
saving innocent children.
As he has completed the job God intended him to do,
may he forever rest in peace.

Amputation

A major motif in the novel is that of amputation. The first example of amputation is Lydia, the former housekeeper of Harriet Wheelwright, who had her legs amputated. The next instance is when Owen removes the claws from the coveted stuffed armadillo, in a response to his murder of Tabby, John's mom. Later in the story, when John is desperately seeking to avoid being drafted into Vietnam, Owen removes one of his fingers. In the two major amputations, Owen, who is the instrument of God, is the one who performs the amputations. The final amputation is, however, of Owen himself, when he is killed by the grenade, his arms maimed.

Amputation is a symbol for many things. For one, it represents vulnerability, a major theme as Owen himself is vulnerable throughout his lifetime. It also represents instability. The main instance of this is how the claw-less armadillo is unable to stand quite properly, similar to John's life after the death of his mother. Amputation also is a symbol for loss, a highly prevalent theme, as John loses his mother, and Hester, who he is never able to be with, and ends up growing less fond of. Finally, as Owen is the main one who amputates, and gets amputated, amputation is another way to demonstrate that Owen is an instrument of God.

The abstract image above displays John's separated hand and finger, Owen being maimed by the explosion, Lydia in her wheelchair, and a claw of the armadillo.

John Wheelwright Diary Entry



I'm not an American.

Even though my fellow Canadians claim that, despite my citizenship, I am not one of them, I refuse to accept that I am still an American. I do not have any citizenship in the United States. No passport, social security, or anything of the sort accept my birth certificate, which will always be American (but that is out of my control). Even if I still had American citizenship, I could not call myself an American.

It is difficult to say when my heart left the U.S. It could have been the Vietnam draft, which I tried so hard to avoid. But more likely, it was the death of Owen Meany. When I lost Owen, I lost not only my best friend, but the greatest miracle that I will ever see. I doubted my faith in a lot of things, especially America. As a look across the border to the south, I feel disgust. I would be ashamed to be called an American.

An American. The most arrogant and ignorant type of person in the world. Americans seem to believe that they are God's chosen people. They seem to believe that they were put on this Earth to "guide" the rest of the world. Yet they no less about the rest of the world than the people of any other country. I would bet that most Americans could not name ten other countries. I know that most of them have not set foot out of the U.S.

It is this dangerous combination of arrogance and ignorance that has wrecked destruction on the rest of the world. For example, Vietnam. As soon as the threat of communism approached, America saw it as it's duty to trample on the jungles of Southeast Asia, to slaughter thousands of innocent Vietnamese. Or Iran. They elected a democratic leader, but he dared to take the oil that was rightly the Iranians. So the U.S. decided to replace him. Even if it was with an extremist who cast the Iranians into poverty. How could I call myself an American after that? How am I supposed to be proud of my heritage? I could not travel to any country and look into the eyes of people looking back at me as an American.

The tragedy is, however, that while I have successfully removed myself from the hated status of being an American, the people around me refuse to recognize me as a Canadian. They say I am not one of them, that I have not, and refuse, to assimilate with their culture. Apparently, loudly expressing opinions, even if they are specifically anti-American, is a very American thing to do. So I remain, trapped in my identity, surrounded by people who see me differently than I see myself.


Owen Meany- An Instrument of God


Rhetoric Study



This was Christ Church, the Episcopal Church of Gravesend, New Hampshire. Our
Sunday school teacher was a strained, unhappy-looking woman named Mrs Walker.
We thought this name suited her because her method of teaching involved a lot of
walking out of class. Mrs Walker would read us an instructive passage from the Bible.
She would then ask us to think seriously about what we had heard - 'Silently and
seriously, that's how I want you to think!’ she would say. 'I'm going to leave you
alone with your thoughts, now,' she would tell us ominously - as if our thoughts were
capable of driving us over the edge. 'I want you to think very hard,' Mrs Walker would
say. Then she'd walk out on us. I think she was a smoker, and she couldn't allow
herself to smoke in front of us. 'When I come back,' she'd say, 'we'll talk about it.'

By the time she came back, of course, we'd forgotten everything about whatever it
was - because as soon as she left the room, we would fool around with a frenzy.
Because being alone with our thoughts was no fun, we would pick up Owen Meany
and pass him back and forth, overhead. We managed this while remaining seated in
our chairs - that was the challenge of the game. Someone - I forget who started it -
would get up, seize Owen, sit back down with him, pass him to the next person, who
would pass him on, and so forth. The girls were included in this game; some of the
girls were the most enthusiastic about it. Everyone could lift up Owen. We were very
careful; we never dropped him. His shirt might become a little rumpled. His necktie
was so long, Owen tucked it into his trousers - or else it would have hung to his knees
- and his necktie often came untucked; sometimes his change would fall out (in our
faces). We always gave him his money back.
             

             John Irving is an extremely effective writer, and the impact of his rhetoric is seen throughout the novel. The precision of his writing is remarkable- there are few to no passages of A Prayer for Owen Meany that do not contain masterful rhetorical strategies that impact the reader. The above passage, at the very beginning of the story, is particularly effective because is hooks the reader in, one of a writer’s greatest challenges. This passage demonstrates that even in the exposition, passages can have a profound impact on the reader, by introducing the characters, theme, and plot while simultaneously drawing the reader onward.
            The very first clause “This was Christ Church” already introduces and effective rhetorical strategy. By saying “this” instead of “it” or “Christ Church was…”, Irving subtly establishes a first person voice, making the story out to be like a memory. The story-telling quality is important, as it keeps the reader interested (everyone likes to hear a good story). Irving then proceeds to introduce an extremely insignificant character, Mrs. Walker, but manages to convey her personality as concisely as possible, by revealing her one character trait, her inattentiveness to the students, in her name: “her method of teaching involved a lot of walking out of class”. This is an important device, as it introduces a character trait without boring the reader through a drawn out description. As the passage proceeds, a slight paradox is seen, as the teacher tells her students to “think silently”, even though our thoughts are loud in our own heads. In the last few sentences of the first paragraph, Mrs. Walker’s dialogue is dispersed between the narrators personal view of her, connecting the reader to the narrator.
            One effective element of Irving’s writing style on display in the second paragraph: dashes. Less tiresome than commas, less direct than colons, dashes are impactful in that they allow the authors voice to flow more actively, while including important descriptions in context. The remaining impactful elements of the paragraph are how Irving reveals aspects of Owen’s character in an entirely indirect, story-telling way. He draws attention again to Owen’s vulnerability to others, as they “we would pick up Owen Meany and pass him back and forth, overhead” like an animal or toy. Irving quickly makes it clear, however, that everyone, and especially the narrator, loves and cares about Owen, as they “were very careful”, never dropping him. At the conclusion of the passage, Irving reemphasizes an important trait of Owen, his dwarf size, by mentioning that his necktie would have “hung to his knees”.
            Although expositional passages are often viewed as not very impactful, John Irving challenges this notion, by impacting the reader through careful character development. To develop the characters in a way that is engaging to the reader, Irving employs numerous rhetorical strategies. He manages to briefly describe the unimportant characters through their very name, while emphasizing aspects of important characters through the subtle means of storytelling. He also works to keep the voice of the narrator genuine, through consistent first person narration and non-interrupting punctuation such as dashes.
            

Friday, November 2, 2012

Collage

Images

Mannequin
The image of the mannequin clothed in a red dress standing over the sleeping woman (Tabitha), represents several meanings. The mannequin itself represents a protector, a guardian angel, or the man missing from Tabitha’s life. The red dress was the one outfit of hers that had any color, but she refused to wear it. The red dress represents new experiences, risk, and discomfort.

Claws grasping baseball
This image is never actually seen in the book, but is imagined by John, after Owen returns his stuffed armadillo, with its claws missing. After Owen accidentally killed John’s mom, he sent John his baseball card collection. John, after Dan’s instruction, returned the cards to Owen along with the armadillo, an object of value to both him and Owen. Owen returned the armadillo, but with the claws missing, to represent what he took away from John (his mother). John imagines that in Owen’s room the baseball that killed his mother is grasped by the four armadillo claws. The image is representative of the mystery of Owen, his collective nature, and his ownership of the death of Tabitha. The claws represent the hands of God, which are believed to have brought Tabitha’s death.

Armadillo
The stuffed armadillo was a gift given to John from Dan, Tabitha’s eventual husband. It is greatly treasured by both John and Owen. It is the most mentioned image of the novel, and holds many significant meanings. For one, it represents the bond of friendship between Owen and John, as it is considered the ultimate sign of trust for John to leave it with Owen, and is used to reconcile Owen’s killing of John’s mom Tabitha. When its claws are removed, it represents John’s life after his mom’s death, as the armadillo is unable to stand up, representing the permanent damage to John. The claws represent the hands of God, which brought Tabitha’s death.

The Church
 The image is of the Congregational Church, a building that is described as simplistic, painted white with bright, open windows that offer views of the world around. This is presented in stark contrast with the Episcopal Church, which is shady, made of stone, and dim with stained glass windows. The church represents John’s view of religion, in that it should be focused less on fear but openness, as seen by the wide views to the world around from within the church,.